Skip to main content

Reading list: Great by Choice

From the blurb: "Why do some companies thrive in uncertainty, even chaos, and others do not?"

Sounds an awful lot like the np arts orgs world, doesn't it? Why is it some theaters succeed, balancing budgets, retaining audiences, basking in critical acclaim? While others stumble along, maybe having a hit or two, always wondering if people can be paid, eventually shuttering rather than enduring more stress?

Collins doesn't set out to write about our world (unfortunately. Mr. Collins, if you ever do, please call me to be on your research team.) but his key findings--in all of his books--apply not only to the publicly traded for-profit corporations he studies but to the myriad sized and structured art centered, community building, nonprofit arts organizations we love.

The companies he looks at in GbC all have the same traits: their leaders have Level 5 ambition; they have empirical creativity AND fanatic discipline AND productive paranoia; they stick with a SMaC (Specific, Methodical, and Consistent) recipe; and manage their luck, both bad and good. I'm sure if we looked at our arts orgs, the ones that have survived turmoil and grown to greatness, we would find the same principles to be true.

The point I want to make here is how can we use these principles in our own organizations now that our world of funding and audiences, engagement and advocacy, has changed from a "build it and they will come" to "throw everything at the wall and see what sticks".

To examine each point in turn would be a good blog series, but the one that strikes me as most interesting today is the SMaC recipe. For all our talk about adherence to mission statements and blind fanaticism to value propositions, we do not, as a rule, have a Specific, Methodical, and Consistent recipe for achieving our missions. This recipe should be based on both what works and should be repeated over and over again, what doesn't work and should never be done, and have built in what our success metrics are based on. There is room for amendments, but only with empirical evidence that such amendments are necessary and beneficial.

Each arts org will have a different recipe, certainly. My point is not to try to argue what those recipes should look like, but that each organization should have one. The leadership needs to sit down and hammer out what their SMaC recipe is, as they have seen produce results and differentiate themselves in the market. This is not doing strategic planning for the next 3-5 years of projects and presentations. This is not specific art, marketing, or development plans per se. This is a statement of what the organization will do methodically forever in order to achieve its goals (of course, there is a presupposition the org knows what those are).

In our time of trouble, of downsizing, right-sizing, cutbacks, and closures, figuring out how to consistently move forward means finding a business recipe and sticking to it.


Comments

Popular posts from this blog

High Art vs Low Art

“The masses seek distraction whereas art demands concentration from the spectator.” - -The Work of Art in the Age of Mechanical Reproduction, Walter Benjamin, 1936 Is there any more contentious question in the art world than the concept of “high” versus “low” I like venn diagrams. And shouldn't art really be in the middle?  art? Who gets to judge? What are the parameters in which to judge? There is no standard definition for either concept and personal explanations range from simple to incredibly complex. One common theory about how to explain the difference is high art is “popular” and low art is “unpopular”, that is, appealing (or not) to many people. This also links to another version of the difference: that high art fosters the widest connection between people while a smaller subsection enjoys low art. This is in direct contradiction, though, to the idea of low art being part of mass culture (raising yet another question of “is art culture” or merely a com...

Pass the Collection Plate, Please.

Various sizes of buildings, with some sort of seating arranged in rows, facing a slightly raised platform. may have curtains around the platform. people --primarily men-- take the platform to orate to the audience seated before them. A plea for donations is made at some point, either before or after the show, which may have music and will definitely have directives masked as stories on how to be a human in this day-and-age. children will be seen, maybe, but definitely not heard. the men in charge will believe they have been given a special gift for leading this particular group of people. and the people, for whatever reason, will also believe this. and this group of people will believe that their building and person and each other are completely different and somehow better than all the other exact same groups around their town/city/county/state/nation. If theater wants to be treated as church and church as theater, then both are getting exactly what they have been setting up for the p...

Death & The Theater

I was listening to a recent episode of the Tim Ferris podcast and the guest, happiness scholar Arthur C. Brooks, was discussing death meditations. And the little lightbulb in my brain turned on with the thought, "We need to talk more about death in theaters." I know, I know, that seems like an illogical statement because it feels like we're always talking about the death of theater. This whole summer has been filled with articles and op-eds from across the country about how large regional theaters are dying in major cities. But that's not the kind of death Brooks was talking about, and in reality, it isn't death these articles are complaining about, either: they are trying to stay alive in a “E’s just resting” fashion, to find some kind of life-support for the theaters, to keep them going, receive new money from new audiences or donors, new shows, new gimmicks to draw more or different people in the door. Anything to keep from dying. We don't talk about death...